{"id":2962,"date":"2019-04-19T10:27:56","date_gmt":"2019-04-19T10:27:56","guid":{"rendered":"https:\/\/gi-imperios.org\/blog\/?page_id=2962"},"modified":"2021-05-08T15:58:43","modified_gmt":"2021-05-08T15:58:43","slug":"newspaper-articles","status":"publish","type":"page","link":"https:\/\/gi-imperios.org\/blog\/pt\/media\/newspaper-articles\/","title":{"rendered":"Jornais (artigos)"},"content":{"rendered":"<p>{:en}<strong>2021<\/strong><\/p>\n<p><a href=\"https:\/\/www.publico.pt\/2021\/02\/28\/politica\/noticia\/rituais-publicos-imperio-portugues-1951994\" target=\"_blank\" rel=\"noopener noreferrer\"><strong><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-6708 alignleft\" src=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/04\/Screen-Shot-2021-04-04-at-09.51.09.png\" alt=\"\" width=\"222\" height=\"148\" srcset=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/04\/Screen-Shot-2021-04-04-at-09.51.09.png 592w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/04\/Screen-Shot-2021-04-04-at-09.51.09-300x201.png 300w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/04\/Screen-Shot-2021-04-04-at-09.51.09-250x167.png 250w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/04\/Screen-Shot-2021-04-04-at-09.51.09-550x368.png 550w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/04\/Screen-Shot-2021-04-04-at-09.51.09-269x180.png 269w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/04\/Screen-Shot-2021-04-04-at-09.51.09-448x300.png 448w\" sizes=\"auto, (max-width: 222px) 100vw, 222px\" \/>&#8216;Emmeline da Cunha: m\u00e9dica goesa pioneira na peste de Bombaim&#8217;,<\/strong><\/a><\/p>\n<p>artigo de Filipa Lowndes Vicente \u00a0investiga a biografia de Emmeline da Cunha, m\u00e9dica na viragem do s\u00e9culo XX, durante a peste negra em Bombaim.<\/p>\n<p>P2, separata do jornal P\u00fablico, 53\u00ba artigo da S\u00e9rie <em>Ci\u00eancias Sociais em P\u00fablico<\/em>, publicado a 4 de abril de 2021.<\/p>\n<p>.<\/p>\n<p><a href=\"https:\/\/www.publico.pt\/2021\/02\/28\/politica\/noticia\/rituais-publicos-imperio-portugues-1951994\" target=\"_blank\" rel=\"noopener noreferrer\"><strong><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-6618 alignleft\" src=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/02\/Screen-Shot-2021-02-28-at-09.26.18-e1620489221996.png\" alt=\"\" width=\"222\" height=\"158\" srcset=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/02\/Screen-Shot-2021-02-28-at-09.26.18-e1620489221996.png 434w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/02\/Screen-Shot-2021-02-28-at-09.26.18-e1620489221996-300x214.png 300w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/02\/Screen-Shot-2021-02-28-at-09.26.18-e1620489221996-250x178.png 250w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/02\/Screen-Shot-2021-02-28-at-09.26.18-e1620489221996-253x180.png 253w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/02\/Screen-Shot-2021-02-28-at-09.26.18-e1620489221996-421x300.png 421w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/02\/Screen-Shot-2021-02-28-at-09.26.18-e1620489221996-210x150.png 210w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/02\/Screen-Shot-2021-02-28-at-09.26.18-e1620489221996-400x285.png 400w\" sizes=\"auto, (max-width: 222px) 100vw, 222px\" \/>&#8216;Os Rituais P\u00fablicos no Imp\u00e9rio Portugu\u00eas&#8217;,<\/strong><\/a><\/p>\n<p>artigo de Joana Fraga e Sara Ceia aborda os rituais p\u00fablicos no imp\u00e9rio portugu\u00eas ao\u00a0 longo dos s\u00e9culos XVI a XVIII como espa\u00e7os de negocia\u00e7\u00f5es, tens\u00f5es e conflitos.<\/p>\n<p>P2, separata do jornal P\u00fablico, 48\u00ba artigo da S\u00e9rie <em>Ci\u00eancias Sociais em P\u00fablico<\/em>, publicado a 2 de fevereiro de 2021. Republicado no <a href=\"https:\/\/www.buala.org\/pt\/a-ler\/os-rituais-publicos-no-imperio-portugues\" target=\"_blank\" rel=\"noopener\">BUALA<\/a>.<\/p>\n<p>.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-6383 alignleft\" src=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/02\/Racismo-1024x438.png\" alt=\"\" width=\"222\" height=\"94\" \/><a href=\"https:\/\/www.publico.pt\/2021\/01\/31\/sociedade\/noticia\/cores-racismo-portugues-colonialismo-actualidade-1948309\" target=\"_blank\" rel=\"noopener noreferrer\"><strong>&#8216;As Cores do Racismo Portug\u00eas: do colonialismo \u00e0 actualidade&#8217;,<\/strong><\/a><\/p>\n<p>artigo de Patricia Ferraz de Matos analisa de que modo \u00e9 que a serviu para moldar hierarquias entre popula\u00e7\u00f5es, no \u00e2mbito colonial portugu\u00eas.<\/p>\n<p>P2, separata do jornal P\u00fablico, 44\u00ba artigo da S\u00e9rie <em>Ci\u00eancias Sociais em P\u00fablico<\/em>, publicado a 31 de janeiro de 2021. Republicado no <a href=\"https:\/\/www.buala.org\/pt\/a-ler\/as-cores-do-racismo-portugues-do-colonialismo-a-actualidade\" target=\"_blank\" rel=\"noopener\">BUALA<\/a>.<\/p>\n<p><a href=\"https:\/\/www.publico.pt\/2021\/01\/03\/sociedade\/noticia\/naturais-estrangeiros-portugal-seculos-xvi-xviii-1943898\" target=\"_blank\" rel=\"noopener noreferrer\"><strong><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-6301 alignleft\" src=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/Screen-Shot-2021-01-03-at-14.47.32.png\" alt=\"\" width=\"225\" height=\"194\" srcset=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/Screen-Shot-2021-01-03-at-14.47.32.png 592w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/Screen-Shot-2021-01-03-at-14.47.32-300x259.png 300w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/Screen-Shot-2021-01-03-at-14.47.32-250x216.png 250w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/Screen-Shot-2021-01-03-at-14.47.32-550x476.png 550w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/Screen-Shot-2021-01-03-at-14.47.32-208x180.png 208w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/Screen-Shot-2021-01-03-at-14.47.32-347x300.png 347w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/Screen-Shot-2021-01-03-at-14.47.32-578x500.png 578w\" sizes=\"auto, (max-width: 225px) 100vw, 225px\" \/>&#8216;Naturais e Estrangeiros no Portugal dos s\u00e9culos XVI a XVIII&#8217;,<\/strong><\/a><\/p>\n<p>artigo de \u00c2ngela Barreto Xavier identifica altera\u00e7\u00f5es nos princ\u00edpios e inclus\u00e3o e exclus\u00e3o que operavam na defini\u00e7\u00e3o jur\u00eddica de \u201cnaturais\u201d e \u201cestrangeiros\u201d, em Portugal ao longo dos s\u00e9culos XVI a XVIII<\/p>\n<p>P2, separata do jornal P\u00fablico, 40\u00ba artigo da S\u00e9rie <em>Ci\u00eancias Sociais em P\u00fablico<\/em>, publicado a 3 de janeiro de 2021.<\/p>\n<p>.<\/p>\n<p><strong>2020<\/strong><\/p>\n<p><a href=\"https:\/\/www.publico.pt\/2020\/12\/20\/politica\/noticia\/portugal-velho-portugal-novo-dicionario-200-anos-revolucao-liberal-portuguesa-1820-1943186\" target=\"_blank\" rel=\"noopener noreferrer\"><strong><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-6263 alignleft\" src=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/12\/s38-Isabel-ICS-publico.jpg\" alt=\"\" width=\"221\" height=\"206\" \/>&#8216;&#8221;Do Portugal Velho&#8221; ao &#8220;Portugal Novo&#8221;: um dicion\u00e1rio dos 200 anos da REvolu\u00e7\u00e3o Liberal Portuguesa de 1820&#8217;,<\/strong><\/a><\/p>\n<p>artigo de Isabel Corr\u00eaa da Silva, com Rui Ramos, descreve o Dicion\u00e1rio Cr\u00edtico da Revolu\u00e7\u00e3o Liberal Portuguesa (1820-1834), que pretende abarcar a Revolu\u00e7\u00e3o de 1820 como um marco de profunda ruptura na hist\u00f3ria portuguesa.<\/p>\n<p>P2, separata do jornal P\u00fablico, 38\u00ba artigo da S\u00e9rie <em>Ci\u00eancias Sociais em P\u00fablico<\/em>, publicado a 20 de dezembro de 2020.<br \/>\n.<\/p>\n<p>.<\/p>\n<p><a href=\"https:\/\/www.publico.pt\/2020\/11\/01\/politica\/noticia\/peticoes-vox-populi-durante-revolucao-liberal-portuguesa-18201823-1936898\" target=\"_blank\" rel=\"noopener noreferrer\"><strong><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-6095 alignleft\" src=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/11\/Vox-Populi.jpg\" alt=\"\" width=\"223\" height=\"174\" srcset=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/11\/Vox-Populi.jpg 583w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/11\/Vox-Populi-300x234.jpg 300w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/11\/Vox-Populi-250x195.jpg 250w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/11\/Vox-Populi-550x429.jpg 550w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/11\/Vox-Populi-231x180.jpg 231w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/11\/Vox-Populi-384x300.jpg 384w\" sizes=\"auto, (max-width: 223px) 100vw, 223px\" \/>&#8216;Peti\u00e7\u00f5es: o Vox Populi durante a Revolu\u00e7\u00e3o Liberal Portuguesa (1820-3)&#8217;,<\/strong><\/a><\/p>\n<p>artigo de Miguel Dantas Cruz revisita o significativo movimento reivindicativo da popula\u00e7\u00e3o na forma de peti\u00e7\u00f5es durante a primeira experi\u00eancia liberal portuguesa.<\/p>\n<p>P2, separata do jornal P\u00fablico, 31\u00ba artigo da S\u00e9rie <em>Ci\u00eancias Sociais em P\u00fablico<\/em>, publicado a 1 de Novembro de 2020.<br \/>\n.<\/p>\n<p><a href=\"https:\/\/www.publico.pt\/2020\/08\/30\/sociedade\/noticia\/caso-assimilado-aldrabado-subversoes-colonialismo-portugues-lourenco-marques-1928196\" target=\"_blank\" rel=\"noopener noreferrer\"><strong><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-5945 alignleft\" src=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/08\/XXII_Nuno-Domingos.jpg\" alt=\"\" width=\"222\" height=\"139\" srcset=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/08\/XXII_Nuno-Domingos.jpg 1004w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/08\/XXII_Nuno-Domingos-300x188.jpg 300w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/08\/XXII_Nuno-Domingos-768x482.jpg 768w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/08\/XXII_Nuno-Domingos-250x157.jpg 250w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/08\/XXII_Nuno-Domingos-550x345.jpg 550w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/08\/XXII_Nuno-Domingos-800x502.jpg 800w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/08\/XXII_Nuno-Domingos-287x180.jpg 287w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/08\/XXII_Nuno-Domingos-478x300.jpg 478w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/08\/XXII_Nuno-Domingos-797x500.jpg 797w\" sizes=\"auto, (max-width: 222px) 100vw, 222px\" \/>&#8216;O Caso do Assimilado Aldrabado: subvers\u00f5es do colonialismo portugu\u00eas em Louren\u00e7o Marques&#8217;,<\/strong><\/a><\/p>\n<p>artigo de\u00a0Nuno Domingos reflecte sobre o significado hist\u00f3rico de indiv\u00edduos conhecidos na antiga Louren\u00e7o Marques, atual Maputo, por \u201cassimilados aldrabados\u201d.<\/p>\n<p>P2, separata do jornal P\u00fablico, 22\u00ba artigo da S\u00e9rie <em>Ci\u00eancias Sociais em P\u00fablico<\/em>, publicado a 30 de Agosto de 2020.<\/p>\n<p><a href=\"https:\/\/www.publico.pt\/2020\/08\/16\/sociedade\/noticia\/imagens-silenciosas-guerra-colonial-1927696\" target=\"_blank\" rel=\"noopener noreferrer\"><strong><img loading=\"lazy\" decoding=\"async\" class=\"alignleft wp-image-5910\" src=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/08\/MJLA_imagens-da-guerra.jpg\" alt=\"\" width=\"223\" height=\"173\" srcset=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/08\/MJLA_imagens-da-guerra.jpg 368w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/08\/MJLA_imagens-da-guerra-300x232.jpg 300w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/08\/MJLA_imagens-da-guerra-250x194.jpg 250w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/08\/MJLA_imagens-da-guerra-232x180.jpg 232w\" sizes=\"auto, (max-width: 223px) 100vw, 223px\" \/>&#8216;Imagens Silenciosas da Guerra Colonial&#8217;,<\/strong><\/a><\/p>\n<p>artigo de Maria Jos\u00e9 Lobo Antunes rastreia hist\u00f3rias sobre imagens em arquivos institucionais e em cole\u00e7\u00f5es privadas de antigos combatentes.<\/p>\n<p>P2, separata do jornal P\u00fablico, 20\u00ba artigo da S\u00e9rie <em>Ci\u00eancias Sociais em P\u00fablico<\/em>, publicado a 16 Agosto de 2020.<\/p>\n<p>.<\/p>\n<p><a href=\"https:\/\/www.publico.pt\/2020\/06\/25\/culturaipsilon\/opiniao\/ironia-intrinseca-estatua-padre-antonio-vieira-1921786\" target=\"_blank\" rel=\"noopener noreferrer\"><strong><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-6312 alignleft\" src=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/logo_publico-1024x538.png\" alt=\"\" width=\"222\" height=\"117\" srcset=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/logo_publico-1024x538.png 1024w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/logo_publico-300x158.png 300w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/logo_publico-768x403.png 768w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/logo_publico-250x131.png 250w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/logo_publico-550x289.png 550w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/logo_publico-800x420.png 800w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/logo_publico-343x180.png 343w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/logo_publico-571x300.png 571w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/logo_publico-952x500.png 952w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/logo_publico.png 1200w\" sizes=\"auto, (max-width: 222px) 100vw, 222px\" \/>&#8216;A Ironia intr\u00ednseca \u00e0 est\u00e1tua do Padre Ant\u00f3nio Vieira<\/strong><\/a><a href=\"https:\/\/www.publico.pt\/2020\/08\/16\/sociedade\/noticia\/imagens-silenciosas-guerra-colonial-1927696\" target=\"_blank\" rel=\"noopener noreferrer\"><strong>&#8216;,<\/strong><\/a><\/p>\n<p>artigo de \u00c2ngela Barreto Xavier sobre a est\u00e1tua dedicada ao Padre Ant\u00f3nio Vieira em Lisboa.<\/p>\n<p>Ipsilon, separata do jornal P\u00fablico, publicado a 25 junho de 2020.<\/p>\n<p><a href=\"https:\/\/www.publico.pt\/2020\/06\/07\/culturaipsilon\/noticia\/filme-bonecas-antropologia-atraves-cinema-1919076\" target=\"_blank\" rel=\"noopener noreferrer\"><strong><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-5599 alignleft\" src=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/06\/10_antropologia-e-cinema-ip.jpg\" alt=\"\" width=\"220\" height=\"171\" srcset=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/06\/10_antropologia-e-cinema-ip.jpg 730w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/06\/10_antropologia-e-cinema-ip-300x234.jpg 300w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/06\/10_antropologia-e-cinema-ip-250x195.jpg 250w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/06\/10_antropologia-e-cinema-ip-550x429.jpg 550w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/06\/10_antropologia-e-cinema-ip-231x180.jpg 231w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/06\/10_antropologia-e-cinema-ip-384x300.jpg 384w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/06\/10_antropologia-e-cinema-ip-640x500.jpg 640w\" sizes=\"auto, (max-width: 220px) 100vw, 220px\" \/>&#8216;Um filme de bonecas: fazer antropologia atrav\u00e9s do cinema&#8217;,<\/strong><\/a><\/p>\n<p>artigo de In\u00eas Ponte sobre um filme etnogr\u00e1fico rodado numa aldeia agropastoril do Sul de Angola, atrav\u00e9s de uma pesquisa transnacional de cultura material; e a rea\u00e7\u00e3o de duas audi\u00eancias: estudantes do secund\u00e1rio, em Portugal, e protagonistas do filme, em Angola.<\/p>\n<p>P2, separata do jornal P\u00fablico, 10\u00ba artigo da S\u00e9rie <em>Ci\u00eancias Sociais em P\u00fablico<\/em>, publicado a 7 de Junho de 2020..<\/p>\n<p style=\"text-align: left;\"><a href=\"https:\/\/www.publico.pt\/2020\/05\/24\/culturaipsilon\/noticia\/ossos-humanos-historias-coloniais-1917278\" target=\"_blank\" rel=\"noopener noreferrer\"><strong><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-5396 alignleft\" src=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/05\/8_2020_05_24-RR.jpg\" alt=\"\" width=\"222\" height=\"173\" srcset=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/05\/8_2020_05_24-RR.jpg 730w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/05\/8_2020_05_24-RR-300x234.jpg 300w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/05\/8_2020_05_24-RR-250x195.jpg 250w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/05\/8_2020_05_24-RR-550x429.jpg 550w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/05\/8_2020_05_24-RR-231x180.jpg 231w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/05\/8_2020_05_24-RR-384x300.jpg 384w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/05\/8_2020_05_24-RR-640x500.jpg 640w\" sizes=\"auto, (max-width: 222px) 100vw, 222px\" \/>&#8216;Ossos Humanos e Hist\u00f3rias Coloniais&#8217;,<\/strong><\/a><\/p>\n<p style=\"text-align: left;\">artigo de Ricardo Roque sobre o passado turbulento de uma cole\u00e7\u00e3o de cr\u00e2nios de Timor em Coimbra, e o destino dos esp\u00f3lios coloniais no presente.<\/p>\n<p style=\"text-align: left;\">P2, separata do jornal P\u00fablico, 6\u00ba artigo da S\u00e9rie <em>Ci\u00eancias Sociais em P\u00fablico<\/em>, publicado a 24 de Maio de 2020.<\/p>\n<p>.<\/p>\n<p style=\"text-align: left;\"><a href=\"https:\/\/www.publico.pt\/2020\/03\/22\/culturaipsilon\/critica\/catastrofes-terramotos-apocalipse-1908118\" target=\"_blank\" rel=\"noopener noreferrer\"><strong><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-6317 alignleft\" src=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/1451432_NGM.jpg\" alt=\"\" width=\"223\" height=\"150\" srcset=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/1451432_NGM.jpg 740w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/1451432_NGM-300x203.jpg 300w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/1451432_NGM-250x169.jpg 250w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/1451432_NGM-550x372.jpg 550w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/1451432_NGM-266x180.jpg 266w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/1451432_NGM-444x300.jpg 444w\" sizes=\"auto, (max-width: 223px) 100vw, 223px\" \/>&#8216;Cat\u00e1strofes, terramotos, apocalipse&#8217;,<\/strong><\/a><\/p>\n<p style=\"text-align: left;\">cr\u00edtica de livro por Nuno Gon\u00e7alo Monteiro sobre obra &#8220;O abismo do Fogo: o Grande Terramoto de Lisboa ou o Apocalipse na Idade da Ci\u00eancia e da Raz\u00e3o&#8221;, pelo historiador Mark Molesky.<\/p>\n<p style=\"text-align: left;\">Ipsilon, separata do jornal P\u00fablico, publicado a 22 de Mar\u00e7o de 2020.<\/p>\n<p>.<\/p>\n<p><strong>2019<\/strong><\/p>\n<p><a href=\"https:\/\/expresso.pt\/opiniao\/2019-07-02-Estamos-de-luto-com-a-partida-do-Prof.-Antonio-Manuel-Hespanha--1945-2019\" target=\"_blank\" rel=\"noopener noreferrer\"><strong><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-5713 alignleft\" src=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/06\/Expresso.jpeg\" alt=\"\" width=\"222\" height=\"148\" srcset=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/06\/Expresso.jpeg 275w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/06\/Expresso-250x166.jpeg 250w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/06\/Expresso-270x180.jpeg 270w\" sizes=\"auto, (max-width: 222px) 100vw, 222px\" \/>&#8216;Estamos de luto com a partida do prof. Ant\u00f3nio Manuel Hespanha (1941-2019)&#8217;,<\/strong><\/a><\/p>\n<p>artigo de \u00c2ngela Barreto Xavier e Cristina Nogueira da Silva, sobre a obra do historiador.<\/p>\n<p>Jornal Expresso, 2 de Julho de 2019.<\/p>\n<p>.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-2653 alignleft\" src=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2019\/03\/2019_04-cortesia-FMS-300x196.jpg\" alt=\"\" width=\"220\" height=\"144\" srcset=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2019\/03\/2019_04-cortesia-FMS-300x196.jpg 300w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2019\/03\/2019_04-cortesia-FMS-768x503.jpg 768w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2019\/03\/2019_04-cortesia-FMS-1024x671.jpg 1024w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2019\/03\/2019_04-cortesia-FMS-250x164.jpg 250w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2019\/03\/2019_04-cortesia-FMS-550x360.jpg 550w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2019\/03\/2019_04-cortesia-FMS-800x524.jpg 800w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2019\/03\/2019_04-cortesia-FMS-275x180.jpg 275w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2019\/03\/2019_04-cortesia-FMS-458x300.jpg 458w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2019\/03\/2019_04-cortesia-FMS-763x500.jpg 763w\" sizes=\"auto, (max-width: 220px) 100vw, 220px\" \/><\/p>\n<p><a href=\"https:\/\/www.publico.pt\/2019\/03\/10\/culturaipsilon\/noticia\/viram-portugal-lente-mulheres-fotografas-estrangeiras-1864423\" target=\"_blank\" rel=\"noopener noreferrer\"><strong>&#8216;Para onde olharam elas \u2014 Portugal visto por mulheres fot\u00f3grafas estrangeiras&#8217;,<\/strong><\/a><\/p>\n<p>artigo de Filipa Lowndes Vicente sobre o trabalho de mulheres fot\u00f3grafas estrangeiras que captaram Portugal entre 1930 e 1975.<\/p>\n<p>\u00cdpsilon, separata do jornal P\u00fablico, publicado a 10 de Mar\u00e7o de 2019.<\/p>\n<p>.<\/p>\n<p><strong>2018<\/strong><\/p>\n<p><strong><a href=\"https:\/\/www.publico.pt\/2018\/12\/02\/culturaipsilon\/noticia\/obra-adormecida-helena-correa-barros-acordou-1853110\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-5689 alignleft\" src=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/06\/2018_helena-correa.jpg\" alt=\"\" width=\"223\" height=\"153\" srcset=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/06\/2018_helena-correa.jpg 300w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/06\/2018_helena-correa-135x93.jpg 135w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/06\/2018_helena-correa-250x171.jpg 250w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/06\/2018_helena-correa-263x180.jpg 263w\" sizes=\"auto, (max-width: 223px) 100vw, 223px\" \/>&#8216;A obra fotogr\u00e1fica de Helena Corr\u00eaa de Barros acordou&#8217;<\/a><\/strong>,<\/p>\n<p>artigo de Filipa Lowndes Vicente sobre &#8220;Fotografia, a minha viagem preferida&#8221;, exposi\u00e7\u00e3o hist\u00f3rica patente no Arquivo Municipal de Lisboa, mostrando imagens do quotidiano de uma fam\u00edlia abastada, capturadas entre as d\u00e9cada de 1940 e 1970, durante o regime salazarista.<\/p>\n<p>P2, separata do jornal P\u00fablico, publicado a 2 de Dezembro de 2018.<\/p>\n<p style=\"text-align: left;\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-3895 alignleft\" src=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2019\/08\/Joan-Scott-300x171.jpg\" alt=\"\" width=\"221\" height=\"126\" srcset=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2019\/08\/Joan-Scott-300x171.jpg 300w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2019\/08\/Joan-Scott-768x437.jpg 768w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2019\/08\/Joan-Scott-250x142.jpg 250w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2019\/08\/Joan-Scott-550x313.jpg 550w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2019\/08\/Joan-Scott-800x455.jpg 800w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2019\/08\/Joan-Scott-317x180.jpg 317w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2019\/08\/Joan-Scott-528x300.jpg 528w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2019\/08\/Joan-Scott-879x500.jpg 879w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2019\/08\/Joan-Scott.jpg 881w\" sizes=\"auto, (max-width: 221px) 100vw, 221px\" \/>&#8216;<strong><a href=\"https:\/\/www.publico.pt\/2018\/07\/01\/mundo\/entrevista\/a-questao-que-hoje-nos-desafia-e-como-confrontar-a-crenca-de-que-as-diferencas-sexuais-sao-naturais-1836234\">O movimento #MeToo revelou como as mulheres foram educadas a acomodar o poder masculino em vez de recusar<\/a><\/strong>&#8216;,<\/p>\n<p style=\"text-align: left;\">entrevista com a historiadora norte-americana Joan Wallach Scott, conduzida por Ana Cristina Santos, Anne Cova e Filipa Lowndes Vicente.<\/p>\n<p style=\"text-align: left;\">Publicada no jornal P\u00fablico a 1 de Julho de 2018.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-1393 alignleft\" src=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2018\/04\/Cantino_Planisphere-300x141.jpg\" alt=\"\" width=\"224\" height=\"105\" srcset=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2018\/04\/Cantino_Planisphere-300x141.jpg 300w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2018\/04\/Cantino_Planisphere-768x360.jpg 768w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2018\/04\/Cantino_Planisphere-1024x480.jpg 1024w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2018\/04\/Cantino_Planisphere.jpg 1200w\" sizes=\"auto, (max-width: 224px) 100vw, 224px\" \/><\/p>\n<p style=\"text-align: left;\">&#8216;<strong><a href=\"https:\/\/www.publico.pt\/2018\/05\/08\/culturaipsilon\/opiniao\/descobertas-uma-palavra-pequena-1829112\">&#8220;Descobertas&#8221;: uma palavra pequena<\/a><\/strong><\/p>\n<p style=\"text-align: left;\">artigo de \u00c2ngela Barreto Xavier sobre os limites da palavra &#8220;descobertas&#8221; no \u00e2mbito do projecto municipal de constru\u00e7\u00e3o de um &#8220;Museu das Descobertas&#8221;. Jornal P\u00fablico, publicado a 8 de Maio de 2018.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-1393 alignleft\" src=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2018\/04\/Cantino_Planisphere-300x141.jpg\" alt=\"\" width=\"223\" height=\"105\" srcset=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2018\/04\/Cantino_Planisphere-300x141.jpg 300w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2018\/04\/Cantino_Planisphere-768x360.jpg 768w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2018\/04\/Cantino_Planisphere-1024x480.jpg 1024w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2018\/04\/Cantino_Planisphere.jpg 1200w\" sizes=\"auto, (max-width: 223px) 100vw, 223px\" \/><strong><a href=\"https:\/\/expresso.pt\/cultura\/2018-04-12-A-controversia-sobre-um-Museu-que-ainda-nao-existe.-Descobertas-ou-Expansao-\" target=\"_blank\" rel=\"noopener noreferrer\">&#8216;Carta aberta sobre o projecto de um &#8220;Museu das Descobertas&#8221;&#8216;<\/a><\/strong>,<\/p>\n<p><span style=\"font-size: 1rem;\">O GI Imp\u00e9rios do ICS-ULisboa associa-se \u00e0 iniciativa de mais de oitenta acad\u00e9micos, difundindo abaixo a carta aberta sobre o projecto de um \u201cMuseu das Descobertas\u201d, publicada no jornal\u00a0<\/span>Expresso de 12 de Abril de 2018<span style=\"font-size: 1rem;\">.<\/span><\/p>\n<p style=\"text-align: left;\"><strong><a href=\"https:\/\/www.publico.pt\/2018\/01\/05\/culturaipsilon\/noticia\/a-arte-voltou-a-ser-subversiva-no-brasil-1797855\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-5688 alignleft\" src=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/06\/2018_arte-brasil.jpg\" alt=\"\" width=\"220\" height=\"142\" srcset=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/06\/2018_arte-brasil.jpg 300w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/06\/2018_arte-brasil-250x162.jpg 250w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/06\/2018_arte-brasil-278x180.jpg 278w\" sizes=\"auto, (max-width: 220px) 100vw, 220px\" \/>&#8216;A arte voltou a ser subversiva no Brasil&#8217;<\/a><\/strong>,<\/p>\n<p style=\"text-align: left;\">artigo de Filipa Lowndes Vicente sobre o panorama art\u00edstico no Brasil, a partir de S\u00e3o Paulo e Porto Alegre.<\/p>\n<p style=\"text-align: left;\">P2, separata do jornal P\u00fablico, publicado a 5 de Janeiro de 2018.<\/p>\n<p>.<\/p>\n<p><strong>2017<\/strong><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-3472 alignleft\" src=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2019\/06\/Filipa-Vicente-1-300x169.jpg\" alt=\"\" width=\"218\" height=\"123\" srcset=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2019\/06\/Filipa-Vicente-1-300x169.jpg 300w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2019\/06\/Filipa-Vicente-1-768x434.jpg 768w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2019\/06\/Filipa-Vicente-1-1024x578.jpg 1024w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2019\/06\/Filipa-Vicente-1-250x141.jpg 250w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2019\/06\/Filipa-Vicente-1-550x311.jpg 550w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2019\/06\/Filipa-Vicente-1-800x452.jpg 800w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2019\/06\/Filipa-Vicente-1-319x180.jpg 319w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2019\/06\/Filipa-Vicente-1-531x300.jpg 531w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2019\/06\/Filipa-Vicente-1-886x500.jpg 886w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2019\/06\/Filipa-Vicente-1.jpg 1038w\" sizes=\"auto, (max-width: 218px) 100vw, 218px\" \/>&#8216;<strong><a href=\"https:\/\/www.publico.pt\/2017\/03\/19\/culturaipsilon\/noticia\/-vinte-anos-depois-encontrei-uma-america-mais-negra-1765141\" target=\"_blank\" rel=\"noopener noreferrer\">Vinte anos depois, encontrei uma Am\u00e9rica mais negra<\/a><\/strong>&#8216;,<\/p>\n<p>artigo de Filipa Lowndes Vicente sobre a atmosfera vigente durante um seu regresso aos Estados Unidos.<\/p>\n<p>P2, separata do jornal P\u00fablico, publicado a 19 de Mar\u00e7o de 2017.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-6312 alignleft\" src=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/logo_publico-1024x538.png\" alt=\"\" width=\"217\" height=\"114\" srcset=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/logo_publico-1024x538.png 1024w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/logo_publico-300x158.png 300w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/logo_publico-768x403.png 768w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/logo_publico-250x131.png 250w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/logo_publico-550x289.png 550w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/logo_publico-800x420.png 800w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/logo_publico-343x180.png 343w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/logo_publico-571x300.png 571w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/logo_publico-952x500.png 952w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/logo_publico.png 1200w\" sizes=\"auto, (max-width: 217px) 100vw, 217px\" \/>&#8216;<strong><a href=\"https:\/\/www.publico.pt\/2017\/01\/12\/politica\/opiniao\/goa-entre-portugal-e-o-mundo-1757761\" target=\"_blank\" rel=\"noopener noreferrer\">Goa entre Portugal e o Mundo<\/a><\/strong>&#8216;,<\/p>\n<p>artigo de \u00c2ngela Barreto Xavier sobre v\u00e1rias perspectivas hist\u00f3ricas de Goa.<\/p>\n<p>jornal P\u00fablico, publicado a 12 de janeiro de 2017.<\/p>\n<p><strong>2016<\/strong><\/p>\n<p style=\"text-align: left;\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-5687 alignleft\" src=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/06\/2016_fotografas.jpg\" alt=\"\" width=\"221\" height=\"150\" srcset=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/06\/2016_fotografas.jpg 300w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/06\/2016_fotografas-135x93.jpg 135w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/06\/2016_fotografas-250x169.jpg 250w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/06\/2016_fotografas-266x180.jpg 266w\" sizes=\"auto, (max-width: 221px) 100vw, 221px\" \/>&#8216;<strong><a href=\"https:\/\/www.publico.pt\/2016\/01\/03\/culturaipsilon\/noticia\/imagens-desfocadas-exposicoes-de-mulheres-fotografas-entre-londres-lisboa-e-paris-1718688\" target=\"_blank\" rel=\"noopener noreferrer\">Julia Margaret Cameron e outras fot\u00f3grafas para redescobrir<\/a><\/strong>&#8216;,<\/p>\n<p style=\"text-align: left;\">artigo de Filipa Lowndes Vicente sobre exposi\u00e7\u00f5es de fotografia patentes em Londres, Paris e Lisboa.<\/p>\n<p style=\"text-align: left;\">Suplemento Ipsilon do jornal P\u00fablico, publicado a 3 de Janeiro de 2016.<\/p>\n<p>.<\/p>\n<p><strong>2015<\/strong><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-6279 alignleft\" src=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/Screen-Shot-2021-01-03-at-13.56.58.png\" alt=\"\" width=\"226\" height=\"128\" srcset=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/Screen-Shot-2021-01-03-at-13.56.58.png 542w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/Screen-Shot-2021-01-03-at-13.56.58-300x169.png 300w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/Screen-Shot-2021-01-03-at-13.56.58-250x141.png 250w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/Screen-Shot-2021-01-03-at-13.56.58-319x180.png 319w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/Screen-Shot-2021-01-03-at-13.56.58-531x300.png 531w\" sizes=\"auto, (max-width: 226px) 100vw, 226px\" \/>&#8216;<strong><a href=\"https:\/\/www.publico.pt\/2015\/01\/17\/culturaipsilon\/noticia\/de-sophia-loren-a-maximiliano-pereira-cultura-popular-e-os-legados-do-imperio-1682475\" target=\"_blank\" rel=\"noopener noreferrer\">De Sophia Loren a Maximiliano Pereira: cultura popular e os legados do imp\u00e9rio<\/a><\/strong>&#8216;,<\/p>\n<p>artigo por Nuno Domingos sobre os res\u00edduos presentes da cultura popular definida pelo tempo do imp\u00e9rio.<\/p>\n<p>Ipsilon, separata do jornal P\u00fablico,publicado a 17 de janeiro de 2015.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-6298 alignleft\" src=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/Screen-Shot-2021-01-03-at-14.28.41.png\" alt=\"\" width=\"224\" height=\"126\" srcset=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/Screen-Shot-2021-01-03-at-14.28.41.png 542w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/Screen-Shot-2021-01-03-at-14.28.41-300x168.png 300w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/Screen-Shot-2021-01-03-at-14.28.41-250x140.png 250w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/Screen-Shot-2021-01-03-at-14.28.41-321x180.png 321w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/Screen-Shot-2021-01-03-at-14.28.41-535x300.png 535w\" sizes=\"auto, (max-width: 224px) 100vw, 224px\" \/>&#8216;<strong><a href=\"https:\/\/www.publico.pt\/2015\/01\/06\/culturaipsilon\/noticia\/eusebio-no-panteao-e-os-mitos-do-integracionismo-1681375\" target=\"_blank\" rel=\"noopener noreferrer\">&#8216;Animar\u00e1 Eus\u00e9bio a vida do Pante\u00e3o?<\/a><\/strong>&#8216;,<\/p>\n<p>artigo por Nuno Domingos sobre a proposta de translada\u00e7\u00e3o de Eus\u00e9bio para o Pante\u00e3o nacional.<\/p>\n<p>Ipsilon, separata do jornal P\u00fablico,publicado a 6 de janeiro de 2015.<\/p>\n<p><strong>2014<\/strong><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-5686 alignleft\" src=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/06\/2014_grande-guerra.jpg\" alt=\"\" width=\"221\" height=\"158\" srcset=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/06\/2014_grande-guerra.jpg 300w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/06\/2014_grande-guerra-250x178.jpg 250w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/06\/2014_grande-guerra-252x180.jpg 252w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/06\/2014_grande-guerra-210x150.jpg 210w\" sizes=\"auto, (max-width: 221px) 100vw, 221px\" \/> &#8216;<strong><a href=\"https:\/\/www.publico.pt\/2014\/08\/18\/culturaipsilon\/noticia\/imagens-da-guerra-1666431\" target=\"_blank\" rel=\"noopener noreferrer\">Que imagens contam o que foi a Grande Guerra?<\/a><\/strong>&#8216;,<\/p>\n<p>artigo por Filipa Lowndes Vicente sobre a massiva produ\u00e7\u00e3o e grande circula\u00e7\u00e3o de imagens da Primeira Guerra Mundial.<\/p>\n<p>Ipsilon, separata do jornal P\u00fablico,publicado a 18 de Agosto de 2014.<\/p>\n<p>.<\/p>\n<p style=\"text-align: left;\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-5683 alignleft\" src=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/06\/albuns-de-fotografia.jpg\" alt=\"\" width=\"220\" height=\"146\" srcset=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/06\/albuns-de-fotografia.jpg 300w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/06\/albuns-de-fotografia-250x167.jpg 250w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2020\/06\/albuns-de-fotografia-270x180.jpg 270w\" sizes=\"auto, (max-width: 220px) 100vw, 220px\" \/>&#8216;<strong><a href=\"https:\/\/www.publico.pt\/2014\/08\/08\/culturaipsilon\/critica\/albuns-de-fotografias-1665588\" target=\"_blank\" rel=\"noopener noreferrer\">\u00c1lbuns de fotografia: mem\u00f3rias dos filhos da guerra colonial<\/a><\/strong>&#8216;,<\/p>\n<p style=\"text-align: left;\">cr\u00edtica de livro por Filipa Lowndes Vicente sobre obra &#8220;Pai, tiveste medo?&#8221;, pela jornalista Catarina Gomes.<\/p>\n<p style=\"text-align: left;\">Ipsilon, separata do jornal P\u00fablico, publicado a 8 de Agosto de 2014.<\/p>\n<p>.<\/p>\n<p style=\"text-align: left;\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-6312 alignleft\" src=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/logo_publico-1024x538.png\" alt=\"\" width=\"217\" height=\"114\" srcset=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/logo_publico-1024x538.png 1024w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/logo_publico-300x158.png 300w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/logo_publico-768x403.png 768w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/logo_publico-250x131.png 250w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/logo_publico-550x289.png 550w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/logo_publico-800x420.png 800w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/logo_publico-343x180.png 343w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/logo_publico-571x300.png 571w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/logo_publico-952x500.png 952w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/logo_publico.png 1200w\" sizes=\"auto, (max-width: 217px) 100vw, 217px\" \/>&#8216;<strong><a href=\"https:\/\/www.publico.pt\/2014\/04\/12\/sociedade\/opiniao\/a-pobreza-em-portugal-e-a-ponta-do-icebergue-1631936\" target=\"_blank\" rel=\"noopener noreferrer\">&#8216;A Pobreza em Portugal e a Ponta do Iceberg<\/a><\/strong>&#8216;,<\/p>\n<p style=\"text-align: left;\">artigo de \u00c2ngela Barreto Xavier sobre a pobreza e a desigualdade.<\/p>\n<p style=\"text-align: left;\">jornal P\u00fablico, publicado a 12 Abril de 2014.<\/p>\n<p style=\"text-align: left;\"><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-6289 alignleft\" src=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/Screen-Shot-2021-01-03-at-14.13.57.png\" alt=\"\" width=\"221\" height=\"126\" srcset=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/Screen-Shot-2021-01-03-at-14.13.57.png 540w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/Screen-Shot-2021-01-03-at-14.13.57-300x171.png 300w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/Screen-Shot-2021-01-03-at-14.13.57-250x143.png 250w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/Screen-Shot-2021-01-03-at-14.13.57-316x180.png 316w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2021\/01\/Screen-Shot-2021-01-03-at-14.13.57-526x300.png 526w\" sizes=\"auto, (max-width: 221px) 100vw, 221px\" \/>&#8216;<strong><a href=\"https:\/\/www.publico.pt\/2014\/08\/08\/culturaipsilon\/critica\/albuns-de-fotografias-1665588\" target=\"_blank\" rel=\"noopener noreferrer\">&#8216;As lutas pela mem\u00f3ria de Eus\u00e9bio<\/a><\/strong>&#8216;,<\/p>\n<p style=\"text-align: left;\">artigo por Nuno Domingos, sobre a apropria\u00e7\u00e3o nacional da mem\u00f3ria de Eus\u00e9bio.<\/p>\n<p style=\"text-align: left;\">Ipsilon, separata do jornal P\u00fablico, publicado a 9 de janeiro de 2014.<\/p>\n<p><strong>2013<\/strong><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-3474 alignleft\" src=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2019\/06\/Rosita-1.jpeg\" alt=\"\" width=\"206\" height=\"135\" srcset=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2019\/06\/Rosita-1.jpeg 277w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2019\/06\/Rosita-1-250x163.jpeg 250w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2019\/06\/Rosita-1-275x180.jpeg 275w\" sizes=\"auto, (max-width: 206px) 100vw, 206px\" \/>&#8216;<strong><a href=\"https:\/\/www.publico.pt\/2013\/08\/25\/jornal\/rosita-e-o-imperio-como-objecto-de-desejo-26985718\" target=\"_blank\" rel=\"noopener noreferrer\">&#8220;Rosita&#8221; e o imp\u00e9rio como objecto de desejo<\/a><\/strong>&#8216;,<\/p>\n<p>artigo de Filipa Lowndes Vicente\u00a0 sobre as liga\u00e7\u00f5es entre exposi\u00e7\u00f5es, desejo e colonialismo.<\/p>\n<p>\u00cdpsilon, separata do jornal P\u00fablico, publicado a 25 de Agosto de 2013.<\/p>\n","protected":false},"excerpt":{"rendered":"<p> &hellip; <\/p>\n","protected":false},"author":1,"featured_media":0,"parent":1569,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_cbd_carousel_blocks":"[]","_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"footnotes":""},"class_list":["post-2962","page","type-page","status-publish","hentry"],"translation":{"provider":"WPGlobus","version":"3.0.0","language":"pt","enabled_languages":["en","pt"],"languages":{"en":{"title":true,"content":true,"excerpt":false},"pt":{"title":true,"content":true,"excerpt":false}}},"_links":{"self":[{"href":"https:\/\/gi-imperios.org\/blog\/pt\/wp-json\/wp\/v2\/pages\/2962","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/gi-imperios.org\/blog\/pt\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/gi-imperios.org\/blog\/pt\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/gi-imperios.org\/blog\/pt\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/gi-imperios.org\/blog\/pt\/wp-json\/wp\/v2\/comments?post=2962"}],"version-history":[{"count":96,"href":"https:\/\/gi-imperios.org\/blog\/pt\/wp-json\/wp\/v2\/pages\/2962\/revisions"}],"predecessor-version":[{"id":6927,"href":"https:\/\/gi-imperios.org\/blog\/pt\/wp-json\/wp\/v2\/pages\/2962\/revisions\/6927"}],"up":[{"embeddable":true,"href":"https:\/\/gi-imperios.org\/blog\/pt\/wp-json\/wp\/v2\/pages\/1569"}],"wp:attachment":[{"href":"https:\/\/gi-imperios.org\/blog\/pt\/wp-json\/wp\/v2\/media?parent=2962"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}