{"id":48,"date":"2017-10-13T22:39:29","date_gmt":"2017-10-13T22:39:29","guid":{"rendered":"https:\/\/gi-imperios.org\/blog\/?page_id=48"},"modified":"2026-03-25T10:36:45","modified_gmt":"2026-03-25T10:36:45","slug":"em-curso","status":"publish","type":"page","link":"https:\/\/gi-imperios.org\/blog\/em-curso\/","title":{"rendered":"In progress"},"content":{"rendered":"<table style=\"border-collapse: collapse; width: 100%;\">\n<tbody>\n<tr>\n<td style=\"width: 50%; text-align: center;\">\n<p style=\"text-align: center;\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-medium wp-image-11625\" src=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2026\/02\/Efemo2-black-EN-300x124.png\" alt=\"\" width=\"300\" height=\"124\" \/><\/p>\n<p style=\"text-align: center;\"><strong><a href=\"https:\/\/enfemo.pt\/\">NURSING IN MOZAMBIQUE: AFRICAN NURSES, COLONIAL DYNAMICS, AND ANTI-COLONIAL IMAGINARIES (1909-1975)<\/a><\/strong><\/p>\n<\/td>\n<td style=\"width: 50%;\">\n<div class=\"field field-name-title-field field-type-text field-label-hidden\">\n<div class=\"field-items\">\n<div class=\"field-item even\">\n<p style=\"text-align: center;\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-medium wp-image-11671\" src=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2026\/03\/logo-NAME-em-preto-300x168.jpeg\" alt=\"\" width=\"300\" height=\"168\" srcset=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2026\/03\/logo-NAME-em-preto-300x168.jpeg 300w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2026\/03\/logo-NAME-em-preto-1024x575.jpeg 1024w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2026\/03\/logo-NAME-em-preto-768x431.jpeg 768w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2026\/03\/logo-NAME-em-preto-1536x863.jpeg 1536w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2026\/03\/logo-NAME-em-preto-250x140.jpeg 250w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2026\/03\/logo-NAME-em-preto-550x309.jpeg 550w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2026\/03\/logo-NAME-em-preto-800x449.jpeg 800w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2026\/03\/logo-NAME-em-preto-321x180.jpeg 321w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2026\/03\/logo-NAME-em-preto-534x300.jpeg 534w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2026\/03\/logo-NAME-em-preto-890x500.jpeg 890w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2026\/03\/logo-NAME-em-preto-1320x741.jpeg 1320w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2026\/03\/logo-NAME-em-preto.jpeg 2048w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/p>\n<p style=\"text-align: center;\"><strong><a href=\"https:\/\/www.ics.ulisboa.pt\/en\/projeto\/naming-oneself-and-others-african-languages-historical-ethnography-central-angola-1840s\">NAMING ONESELF AND OTHERS IN AFRICAN LANGUAGES: A HISTORICAL ETHNOGRAPHY OF CENTRAL ANGOLA (1840S-1880S)<\/a><\/strong><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<table style=\"border-collapse: collapse; width: 100%;\">\n<tbody>\n<tr>\n<td style=\"width: 50%; text-align: center;\"><strong><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-10682 aligncenter\" src=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2025\/01\/SCCI_ARAUJO_Sandra_Figura-300x151.jpg\" alt=\"\" width=\"392\" height=\"197\" srcset=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2025\/01\/SCCI_ARAUJO_Sandra_Figura-300x151.jpg 300w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2025\/01\/SCCI_ARAUJO_Sandra_Figura-1024x515.jpg 1024w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2025\/01\/SCCI_ARAUJO_Sandra_Figura-768x386.jpg 768w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2025\/01\/SCCI_ARAUJO_Sandra_Figura-1536x773.jpg 1536w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2025\/01\/SCCI_ARAUJO_Sandra_Figura-2048x1030.jpg 2048w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2025\/01\/SCCI_ARAUJO_Sandra_Figura-250x126.jpg 250w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2025\/01\/SCCI_ARAUJO_Sandra_Figura-550x277.jpg 550w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2025\/01\/SCCI_ARAUJO_Sandra_Figura-800x403.jpg 800w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2025\/01\/SCCI_ARAUJO_Sandra_Figura-358x180.jpg 358w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2025\/01\/SCCI_ARAUJO_Sandra_Figura-596x300.jpg 596w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2025\/01\/SCCI_ARAUJO_Sandra_Figura-994x500.jpg 994w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2025\/01\/SCCI_ARAUJO_Sandra_Figura-1320x664.jpg 1320w\" sizes=\"auto, (max-width: 392px) 100vw, 392px\" \/><\/strong><a href=\"https:\/\/gi-imperios.org\/blog\/intelligence-and-empire-in-the-portuguese-late-colonial-period-1961-1975-comparisons-connections-and-epistemes\/\"><strong>INTELLIGENCE AND EMPIRE IN THE PORTUGUESE LATE COLONIAL PERIOD, 1961-1975: COMPARISONS, CONNECTIONS AND EPISTEMES<\/strong><\/a><\/td>\n<td style=\"width: 50%; text-align: center;\"><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-10646 aligncenter\" src=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2025\/01\/foto-eap-blog-ics-300x240.jpg\" alt=\"\" width=\"273\" height=\"218\" srcset=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2025\/01\/foto-eap-blog-ics-300x240.jpg 300w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2025\/01\/foto-eap-blog-ics-250x200.jpg 250w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2025\/01\/foto-eap-blog-ics-225x180.jpg 225w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2025\/01\/foto-eap-blog-ics-375x300.jpg 375w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2025\/01\/foto-eap-blog-ics.jpg 456w\" sizes=\"auto, (max-width: 273px) 100vw, 273px\" \/><a href=\"https:\/\/eap.bl.uk\/project\/EAP1582\"><strong>ANCIENT PORTUGUESE MANUSCRIPTS IN TIMOR-LESTE: A FILED SURVEY<\/strong><\/a><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<table style=\"border-collapse: collapse; width: 100%;\">\n<tbody>\n<tr>\n<td style=\"width: 50%; text-align: center;\"><a href=\"https:\/\/gi-imperios.org\/blog\/african-experiences-of-assimilation-in-mozambique-histories-and-memories-1910-2010\/\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-9910 aligncenter\" src=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2023\/12\/Assimilados-300x212.png\" alt=\"\" width=\"300\" height=\"212\" srcset=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2023\/12\/Assimilados-300x212.png 300w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2023\/12\/Assimilados-1024x724.png 1024w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2023\/12\/Assimilados-768x543.png 768w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2023\/12\/Assimilados-1536x1086.png 1536w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2023\/12\/Assimilados-250x177.png 250w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2023\/12\/Assimilados-550x389.png 550w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2023\/12\/Assimilados-800x566.png 800w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2023\/12\/Assimilados-255x180.png 255w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2023\/12\/Assimilados-424x300.png 424w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2023\/12\/Assimilados-707x500.png 707w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2023\/12\/Assimilados-1320x933.png 1320w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2023\/12\/Assimilados.png 2000w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a><strong><a href=\"https:\/\/gi-imperios.org\/blog\/african-experiences-of-assimilation-in-mozambique-histories-and-memories-1910-2010\/\">AFRICAN EXPERIENCES OF ASSIMILATION IN MOZAMBIQUE: HISTORIES AND MEMORIES (1910-2010)<\/a><\/strong><\/td>\n<td style=\"width: 50%;\">\n<p style=\"text-align: center;\"><span style=\"color: #000000;\"><a style=\"color: #000000;\" href=\"https:\/\/gi-imperios.org\/blog\/cinema-ethnography-film-literacy\/\"><strong><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-9995 aligncenter\" src=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2024\/02\/Practicas-FIlm-feature_cct-300x181.jpg\" alt=\"\" width=\"300\" height=\"181\" srcset=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2024\/02\/Practicas-FIlm-feature_cct-300x181.jpg 300w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2024\/02\/Practicas-FIlm-feature_cct-250x151.jpg 250w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2024\/02\/Practicas-FIlm-feature_cct-299x180.jpg 299w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2024\/02\/Practicas-FIlm-feature_cct.jpg 480w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/strong><\/a><\/span><\/p>\n<p style=\"text-align: center;\"><span style=\"color: #000000;\"><a style=\"color: #000000;\" href=\"https:\/\/gi-imperios.org\/blog\/cinema-ethnography-film-literacy\/\"><strong>CINEMA, ETHNOGRAPHY AND FILM LITERACY IN RURAL SOUTHERN ANGOLA<\/strong><\/a><\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<table style=\"border-collapse: collapse; width: 100%;\">\n<tbody>\n<tr>\n<td style=\"width: 50%; text-align: center;\"><a href=\"https:\/\/gi-imperios.org\/blog\/?page_id=9768&amp;preview=true\"><span style=\"color: #000000;\"><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-9771 aligncenter\" src=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2023\/10\/IMG_20231031_164842-1-269x300.jpg\" alt=\"\" width=\"230\" height=\"256\" srcset=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2023\/10\/IMG_20231031_164842-1-269x300.jpg 269w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2023\/10\/IMG_20231031_164842-1-918x1024.jpg 918w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2023\/10\/IMG_20231031_164842-1-768x857.jpg 768w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2023\/10\/IMG_20231031_164842-1-1377x1536.jpg 1377w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2023\/10\/IMG_20231031_164842-1-1836x2048.jpg 1836w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2023\/10\/IMG_20231031_164842-1-250x279.jpg 250w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2023\/10\/IMG_20231031_164842-1-550x613.jpg 550w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2023\/10\/IMG_20231031_164842-1-800x892.jpg 800w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2023\/10\/IMG_20231031_164842-1-161x180.jpg 161w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2023\/10\/IMG_20231031_164842-1-448x500.jpg 448w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2023\/10\/IMG_20231031_164842-1-1320x1472.jpg 1320w\" sizes=\"auto, (max-width: 230px) 100vw, 230px\" \/><\/span><\/a><a href=\"https:\/\/gi-imperios.org\/blog\/?page_id=9768&amp;preview=true\"><strong><span style=\"color: #000000;\">ARCHIVES OF LIVED SONGS: HISTORY, MEMORIES AND LEGACIES OF ANGOLAN COLONIAL FOLK MUSIC (1950-2020)<\/span><\/strong><\/a><\/td>\n<td style=\"width: 50%;\">\n<p style=\"text-align: center;\"><a href=\"https:\/\/gi-imperios.org\/blog\/naming-transformations-in-portuguese-and-umbundu-the-politics-of-subject-constitution-in-central-angola-from-1846-to-the-present\/\"><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-9899 aligncenter\" src=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2023\/12\/vA\u00b3-violeta-e-tia-nonjamba-4-Iracema-Dulley-scaled-e1703167393770-300x223.jpg\" alt=\"\" width=\"332\" height=\"247\" srcset=\"https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2023\/12\/vA\u00b3-violeta-e-tia-nonjamba-4-Iracema-Dulley-scaled-e1703167393770-300x223.jpg 300w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2023\/12\/vA\u00b3-violeta-e-tia-nonjamba-4-Iracema-Dulley-scaled-e1703167393770-1024x760.jpg 1024w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2023\/12\/vA\u00b3-violeta-e-tia-nonjamba-4-Iracema-Dulley-scaled-e1703167393770-768x570.jpg 768w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2023\/12\/vA\u00b3-violeta-e-tia-nonjamba-4-Iracema-Dulley-scaled-e1703167393770-1536x1140.jpg 1536w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2023\/12\/vA\u00b3-violeta-e-tia-nonjamba-4-Iracema-Dulley-scaled-e1703167393770-250x185.jpg 250w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2023\/12\/vA\u00b3-violeta-e-tia-nonjamba-4-Iracema-Dulley-scaled-e1703167393770-550x408.jpg 550w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2023\/12\/vA\u00b3-violeta-e-tia-nonjamba-4-Iracema-Dulley-scaled-e1703167393770-800x593.jpg 800w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2023\/12\/vA\u00b3-violeta-e-tia-nonjamba-4-Iracema-Dulley-scaled-e1703167393770-243x180.jpg 243w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2023\/12\/vA\u00b3-violeta-e-tia-nonjamba-4-Iracema-Dulley-scaled-e1703167393770-404x300.jpg 404w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2023\/12\/vA\u00b3-violeta-e-tia-nonjamba-4-Iracema-Dulley-scaled-e1703167393770-674x500.jpg 674w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2023\/12\/vA\u00b3-violeta-e-tia-nonjamba-4-Iracema-Dulley-scaled-e1703167393770-1320x979.jpg 1320w, https:\/\/gi-imperios.org\/blog\/wp-content\/uploads\/2023\/12\/vA\u00b3-violeta-e-tia-nonjamba-4-Iracema-Dulley-scaled-e1703167393770.jpg 1937w\" sizes=\"auto, (max-width: 332px) 100vw, 332px\" \/><\/a><span style=\"color: #000000;\"><a style=\"color: #000000;\" href=\"https:\/\/gi-imperios.org\/blog\/naming-transformations-in-portuguese-and-umbundu-the-politics-of-subject-constitution-in-central-angola-from-1846-to-the-present\/\"><strong>NAMING TRANSFORMATIONS IN PORTUGUESE AND UMBUNDU: THE POLITICS OF SUBJECT CONSTITUTION IN CENTRAL ANGOLA FROM 1846 TO THE PRESENT\u00a0<\/strong><\/a><\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n","protected":false},"excerpt":{"rendered":"<p> &hellip; 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