{"id":9508,"date":"2023-09-25T09:24:52","date_gmt":"2023-09-25T09:24:52","guid":{"rendered":"https:\/\/gi-imperios.org\/blog\/?p=9508"},"modified":"2023-09-19T09:37:30","modified_gmt":"2023-09-19T09:37:30","slug":"the-live-album-and-other-ethnographic-objects-amalia-at-the-olympia","status":"publish","type":"post","link":"https:\/\/gi-imperios.org\/blog\/the-live-album-and-other-ethnographic-objects-amalia-at-the-olympia\/","title":{"rendered":"The Live Album and Other Ethnographic Objects: Am\u00e1lia at the Olympia"},"content":{"rendered":"

\"\" Lila Ellen Gray, Associate Professor of Music, Dickinson College, USA, realizar\u00e1 a palestra intitulada The Live Album and Other Ethnographic Objects: Am\u00e1lia at the Olympia,\u00a0<\/em>no dia 28 de setembro, \u00e0s 14h, na Sala Maria de Sousa (sala polivalente), no ICS-ULisboa.<\/p>\n

Abstract:
\nAm\u00e1lia \u00e0 l\u2019 Olympia (1957) is an LP recording made from debut performances of Am\u00e1lia Rodrigues at the Olympia in Paris in 1956. This album catapulted her into the international limelight (in a context marked by post-war diplomacy, the flourishing of the 33 1\/3 record, new possibilities for travel and tourism, and Portuguese colonialism and dictatorship). What might we learn about the materiality of voicing and the shaping of celebrity, by de-centering the album itself and examining linked but peripheral (or abandoned) objects upon which sounding left its marks?<\/p>\n

Organiza\u00e7\u00e3o: GI Imp\u00e9rios e os projetos African experiences of assimilation in Mozambique: histories and memories (1910 – 2010), refer\u00eancia 2021.01651.CEECIND\/CP1696\/CT0008 e This Has a Name: The Politics of Subject Constitution in Central Angola from 1850 to the Present, 2022.04991.CEECIND\/CP1756\/CT0005<\/div>\n","protected":false},"excerpt":{"rendered":"

Palestra Lila Ellen Gray, Associate Professor of Music, Dickinson College | 28 Set | 14h, no ICS-ULisboa<\/p>\n","protected":false},"author":8,"featured_media":9511,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_cbd_carousel_blocks":"[]","_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"footnotes":""},"categories":[32,42,90],"tags":[147,282,96,228],"class_list":["post-9508","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-encontro","category-divulgacao","category-comunicacao","tag-anthropology","tag-colonialism","tag-ethnography","tag-popular-culture"],"translation":{"provider":"WPGlobus","version":"3.0.0","language":"en","enabled_languages":["en","pt"],"languages":{"en":{"title":true,"content":true,"excerpt":true},"pt":{"title":true,"content":true,"excerpt":true}}},"_links":{"self":[{"href":"https:\/\/gi-imperios.org\/blog\/wp-json\/wp\/v2\/posts\/9508","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/gi-imperios.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/gi-imperios.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/gi-imperios.org\/blog\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/gi-imperios.org\/blog\/wp-json\/wp\/v2\/comments?post=9508"}],"version-history":[{"count":4,"href":"https:\/\/gi-imperios.org\/blog\/wp-json\/wp\/v2\/posts\/9508\/revisions"}],"predecessor-version":[{"id":9524,"href":"https:\/\/gi-imperios.org\/blog\/wp-json\/wp\/v2\/posts\/9508\/revisions\/9524"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/gi-imperios.org\/blog\/wp-json\/wp\/v2\/media\/9511"}],"wp:attachment":[{"href":"https:\/\/gi-imperios.org\/blog\/wp-json\/wp\/v2\/media?parent=9508"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/gi-imperios.org\/blog\/wp-json\/wp\/v2\/categories?post=9508"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/gi-imperios.org\/blog\/wp-json\/wp\/v2\/tags?post=9508"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}